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People who operate in the context of responsibility declare that they are accountable for their interpretations and behavior.

Caring mainly about the ultimate success of their projects and relationships, they are oriented to action and correction rather than explanation and self-protection.

Responsible people do not spend a lot of energy estimating how things got to be the way they are. Rather, they focus on the effective action. They are more concerned with having a project or relationship work rather than the reasons why it will not.

In the responsible structure of interpretation, one looks to oneself as the source of all aspects of the project or relationship. The responsible person looks at what works and what does not work. The responsible person does not approach the project or relationship as though something is wrong, rather that there is something missing.

When one is responsible, one voices few psychological assessments. Instead, one’s focus is on what action will further the project or relationship. The responsible person is able, willing and striving to tell the truth about what has been done and not done. They are not as concerned with looking good as with having life work.

Real responsibility is not to be confused with blame, credit, obligation or duty. Acting from the context of responsibility, one is concerned with the facts only as they bear on the next appropriate action. There is no concern about whether the facts seem to give credit or blame.

When one operates out of the stand of responsibility, one is empowered by being the source of one’s own results, not intimidated or weighed down by that. A stand of responsibility does not signify restrictive ties, but freedom to act.

Source: Accomplishment Coaching

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By Don Harkins

Over the last several years I have evolved and discarded several theories in an attempt to explain why it is that most people cannot see truth — even when it smacks them in the face. Those of us who can see “the conspiracy” have participated in countless conversations amongst ourselves that address the frustration of most peoples’ inability to comprehend the extremely well-documented arguments which we use to describe the process of our collective enslavement and exploitation. The most common explanation to be arrived at is that most people just “don’t want to see” what is really going on.

Extremely evil men and women who make up the world’s power-elite have cleverly cultivated a virtual pasture so grass green that few people seldom, if ever, bother to look up from where they are grazing long enough to notice the brightly colored tags stapled to their ears.
The same people who cannot see their enslavement for the pasture grass have a tendency to view as insane “conspiracy theorists” those of us who can see the past the farm and into the parlor of his feudal lordship’s castle.

Finally, I understand why.

It’s not that those who don’t see that their freedom is vanishing under the leadership of the power-elite “don’t want to see it” — they simply can’t see what is happening to them because of the unpierced veils that block their view.

All human endeavors are a filtration process. Sports is one of the best examples. We play specific sports until we get kicked off the playground. The pro athletes we pay big bucks to watch just never got kicked off the playground. Where millions of kids play little league each spring, they are filtered out until there are about 50 guys who go to the World Series in October.

Behind the first veil: There are over six billion people on the planet. Most of them live and die without having seriously contemplated anything other than what it takes to keep their lives together. Ninety percent of all humanity will live and die without having pierced the first veil.

The first veil: Ten percent of us will pierce the first veil and find the world of politics. We will vote, be active and have an opinion. Our opinions are shaped by the physical world around us; we have a tendency to accept that government officials, network media personalities and other “experts” are voices of authority. Ninety percent of the people in this group will live and die without having pierced the second veil.

The second veil: Ten percent of us will pierce the second veil to explore the world of history, the relationship between man and government and the meaning of self-government through constitutional and common law. Ninety percent of the people in this group will live and die without having pierced the third veil.

The third veil: Ten percent of us will pierce the third veil to find that the resources of the world, including people, are controlled by extremely wealthy and powerful families whose incorporated old world assets have, with modern extortion strategies, become the foundation upon which the world’s economy is currently indebted. Ninety percent of the people in this group will live and die without having pierced the fourth veil.

The fourth veil: Ten percent of us will pierce the fourth veil to discover the Illuminati, Freemasonry and the other secret societies. These societies use symbols and perform ceremonies that perpetuate the generational transfers of arcane knowledge that is used to keep the ordinary people in political, economic and spiritual bondage to the oldest bloodlines on earth. Ninety percent of the people in this group will live and die without having pierced the fifth veil.

The fifth veil: Ten percent of us will pierce the fifth veil to learn that the secret societies are so far advanced technologically that time travel and interstellar communications have no boundaries and controlling the actions of people is what their members do as offhandedly as we tell our children when they must go to bed. Ninety percent of the people in this group will live and die without having pierced the sixth veil.

The sixth veil: Ten percent of us will pierce the sixth veil where the dragons and lizards and aliens we thought were the fictional monsters of childhood literature are real and are the controlling forces behind the secret societies. Ninety percent of the people in this group will live and die without piercing the seventh veil.

The seventh veil: I do not know what is behind the seventh veil. I think it is where your soul is evolved to the point you can exist on earth and be the man Ghandi was, or the woman Peace Pilgrim was-people so enlightened they brighten the world around them no matter what.

The eighth veil: Piercing the eighth veil probably reveals God and the pure energy that is the life force in all living things-which are, I think, one and the same.  If my math is accurate there are only about 60,000 people on the planet who have pierced the sixth veil. The irony here is too incredible: Those who are stuck behind veils one through five have little choice but to view the people who have pierced the veils beyond them as insane. With each veil pierced, exponentially shrinking numbers of increasingly enlightened people are deemed insane by exponentially increasing masses of decreasingly enlightened people.

Adding to the irony, the harder a “sixth or better veiler” tries to explain what he is able to see to those who can’t, the more insane he appears to them.

Our enemy, the state

Behind the first two veils we find the great majority of people on the planet. They are tools of the state: Second veilers are the gullible voters whose ignorance justify the actions of politicians who send first veilers off to die in foreign lands as cannon fodder — their combined stations in life are to believe that the self-serving machinations of the power-elite are matters of national security worth dying for.

Third, fourth, fifth and sixth veilers are of increasing liability to the state because of their decreasing ability to be used as tools to consolidate power and wealth of the many into the hands of the power-elite. It is common for these people to sacrifice more of their relationships with friends and family, their professional careers and personal freedom with each veil they pierce.

Albert Jay Nock (1870-1945), author of “Our Enemy, the State” (1935), explained what happens to those who find the seventh and eighth veils: “What was the best that the state could find to do with an actual Socrates and an actual Jesus when it had them? Merely to poison one and crucify the other, for no reason but that they were too intolerably embarrassing to be allowed to live any longer.”

Conclusions
And so now we know that it’s not that our countrymen are so committed to their lives that, “they don’t want to see,” the mechanisms of their enslavement and exploitation. They simply “can’t see” it as surely as I cannot see what’s on the other side of a closed curtain.

The purpose of this essay is threefold:

  1. To help the handful of people in the latter veils to understand why the masses have little choice but to interpret their clarity as insanity;
  2. To help people behind the first two veils understand that living, breathing and thinking are just the beginning and;
  3. Show people that the greatest adventure of our life is behind the next veil because that is just one less veil between ourselves and God.

Source:  Idaho Observer

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imageVictim – a person who suffers from a destructive or injurious action or agency; a person who is deceived or cheated, as by his or her own emotions or ignorance.

People who operate from a context of being victimized feel powerless and helpless in the face of some act, circumstance, condition and/ or person. They are done to and have to react and defend their life against others.

Caring mostly about safety and feeling good, the victim explains, figures things out, and tries to fix what is wrong with themselves, other people and life. The victim spends much of his life telling stories about how things got to be this way, and what they are doing to try to change.

The victim is not interested in breakthroughs, rather that things get incrementally better. They are quick with reasons and excuses. The world and others are the source of all of the victim’s problems. If only they could be left alone, the victim could make their life work. If they could only meet the right person or be in the right situation, things would get better.

imageThe victim deals in force, control, waiting and running. The victim gets the agreement from those around him about how bad things are, and about how the victim is really doing the best he/she can.

The victim seeks advice. The victim looks for rescue. The victim comes from interpretation disguised as facts. The victim cannot be who they really are, because of all the stuff that is going on in their life. They are extremely busy or overwhelmed. Life and relationships are hard. There is pressure.

Victims do not have breakdowns. Victims have problems. Life is dramatic and predictable. Spinning their wheels, victims move through life only inches at a time. There is no joy, satisfaction or power. There are only moments of feeling good, temporary and externally acquired.

Victims take fewer and fewer risks, content to just try to get through another day without being a really big victim. What runs the victims life is their conversations. Victims have few choices in life. Life becomes about avoidance and freedom. The victim is injured, suffering, destroyed or harmed.

The victim is not the source of his/her life. Being the victim is not satisfying, but it is comfortable and familiar.

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